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Text of Thubten
J. Norbu's Welcoming Speech to His Holiness the Dalai Lama
Place: Tibetan Cultural Center, Bloomington, Indiana
USA
Date: Saturday Morning, July 27, 1996
Occasion: The Dedication of the Chamtse
Ling, an International Temple for Peace and Compassion
His Holiness and Thubten Norbu
(Taktser Rinpoche)
Today, on this most auspicious
occasion, I am filled with overwhelming feelings of happiness
and pride.
Your Holiness, at a time when
you are unceasingly occupied day and night with hundreds of activities
dedicated to bringing about peace and welfare for all beings
as well as the liberation of Tibet and the Tibetan people from
Chinese tyranny, you have come to Bloomington in order to lay
the foundation stone of our small temple. This is one of the
happiest and proudest moments of my entire life. I am confident
that this is an exciting moment not only for me, but also for
the people of Bloomington, foremost among them the guests and
Tibetan friends gathered here today. Earlier this year, after
the great news had spread that Your Holiness had decided to make
this visit, local people filled with great happiness called and
asked about your visit. Many times when we would meet people
on the street, they would also ask questions. Since the early
part of this year the city of Bloomington, led by the Mayor's
office and the offices of the responsible parties at Indiana
University have shown great concern and interest in your visit.
They have actively discussed the events and made extensive arrangements
with regard to the well-being of Your Holiness and of your entourage,
and also with regard to the ceremonies to mark our welcoming
of you. All this, clearly shows the sense of welcome and gratitude
on the part of the people of Bloomington for your visit.
On this occasion, as I've said,
feelings of happiness and pride have welled up within me. Along
with this there came to me faith in the power of the wishes and
hopes of the lineage of The Dalai Lamas as well as an unavoidable
sadness in thinking about our homeland and our Tibetan compatriots
who live under the rule of tyranny.
It was exactly 90 years ago,
in 1906, that our home region and our monastic seat, Kumbum chamba-ling,
were graced by the visit of His Holiness Thubten Gyatso, the
13th Dalai Lama. After he had arrived, my previous incarnation,
Tsutum Jigme Gyatso, invited His Holiness to a monastic assembly,
offered him a mandral representation and made special remarks
to greet him. Now, 90 years later, at this auspicious time of
Your Holiness' visit, Tenzin Gyatso, the 14th Dalai Lama, I am
honored to offer you these words of welcome-moreover, I recognize
in this, something of the wishes and hopes of His Holiness Thubten
Gyatso, the 13th Dalai Lama.
At the auspicious time of the
13th Dalai Lama's visit to Kumbum monastery my previous incarnation
invited His Holiness to the important retreat center called Sha-rdzong.
En route, the residents of takster, the village that was to be
the birthplace of myself and of Your Holiness the 14th Dalai
Lama, made offerings of food to His Holiness the 13th Dalai Lama.
Following the feast His Holiness, the 13th Dalai Lama gazed at
the village, and extending his walking stick, he asked individually
about the families in the village. When he gazed at the home
in which Your Holiness, the present Dalai Lama, was born he remarked
that it was a lovely home-this is well-known from the oral accounts
of the older generation. After visiting Sha-rdzong retreat, His
Holiness made a bestowal of a great decree by leaving his pair
of shoes behind. The older generation of Tibetans believed that
these two incidents indicated his intention to take rebirth in
this village. And in line with that belief, 60 years ago Your
Holiness, the 14th and present Dalai Lama was born in that region.
Furthermore, I was born as your brother, in the same village
and to the same parents.
Seventy years ago, His Holiness
the Great 13th Dalai Lama recognized me as the rebirth of the
previous incarnation in my lineage, Taktser Tulku Tsutum Jigme
Gyatso, and accordingly bestowed the incarnation name by which
I am now called, Thubten Jigme Norbu. At the same time, he bestowed
on me the life-long prayer (Tenshu Montsek) entitled Tsa Young
Nyaro, items of his own clothing, and four dogs from among those
kept at the Norbulinka. In addition, he said that I was to be
brought to Lhasa when I came of age; I recognize something in
this that saved me from great tragedy in this life. In 1951,
had I not honored the pronouncement of His Holiness the Great
13th Dalai Lama and not gone to Lhasa, I could not have avoided
death by Chinese guns or dying from torture in a Chinese prison.
This gathering today, together with you, Your Holiness, is something
which doesn't even come to pass in dreams. If we tie these past
events together, we might even say that our happy gathering here
today is linked to the hopes and wishes of His Holiness the Great
13th Dalai Lama.
On such an auspicious occasion
as this, my heartfelt prayers go out to the people of the land
of His Holiness the 13th Dalai Lama and of my previous incarnation.
I also think of the Tibetans now living under Chinese tyranny.
Ninety years ago, whatever the state of happiness of my former
incarnation and of the people of my homeland, they lived in an
auspicious time when they could invite their lord, His Holiness,
to their homeland to see him and listen to him. Now, whatever
the state of suffering of the people of my homeland, they cannot
invite Your Holiness (to whom I am linked) to our homeland even
though our people feel the need to invite Your Holiness. The
people of our homeland have been waiting through long years of
misery for the auspicious time when they can see and listen to
Your Holiness-just as the starving await food and the thirsty
await water-they are now without the freedom to even see your
image, let alone to experience an event such as this.
However, on this most highly
auspicious occasion, from my standpoint as one who follows the
Buddha and who holds the name of those in the lineage of the
Taktser incarnations, I believe that the hopes and wishes of
The Dalai Lamas will be realized. Therefore, I also know that
sooner or later there will one day be an independent Tibet-and
just as we are gathering here today, so too I firmly believe,
Tibetans inside Tibet and in-exile will see the happy day when
they are reunited in their own country to see and listen to Your
Holiness. Not only is that happy day the object of the hopes
and wishes of the successive Dalai Lamas and of the heartfelt
yearnings of Tibetans, both in Tibet and in-exile-it is also
what is desired by friends of Tibet all over the world who sympathize
with the plight of Tibet and who stand for justice and peace,
especially those friends of Tibet present today. In 1989, when
Your Holiness was awarded the Nobel Peace Prize, the statement
of the award praised you for working for the liberation of Tibet
through the path of peace and non-violence. Thus the people of
the world have seen in you someone who is resolutely awaiting
Tibet's independence.
I believe that one thing is
certain about the liberation of Tibet: it will only come about
through Tibet's independence. Any methods other than independence
can only loosen the shackles that bind Tibetans-they cannot liberate
them.
In line with my belief that
only independence can definitely liberate Tibet, I fully believe
that the fight for Tibet's independence must be through peace
and non-violence. Whatever one might accomplish through the path
of violence, it still adds to the suffering of oneself and others,
generating greater hatred within both parties. The essence of
hatred is a desire to deprive others of happiness, freedom, and
ultimately even life. If we were to rely on violence to attain
independence, we would have to live in a state of fear and anxiety.
But that is not all-as our homeland of Tibet is a field of religion
subdued by the arya Avalokiteshvara and as peace and non-violence
are the most effective means for resolving the many problems
between peoples and nations in the present day world, I recognize
and believe that Your Holiness' philosophy of peace and non-violence
is the best path for delivering Tibet from its misery.
On this occasion, filled as
I am with happiness and pride, I have an announcement to make
to all of our friends who have gathered here. The temple whose
founding we are celebrating has been granted the name Chamtse
Ling (Realm of Love and Kindness) by Your Holiness. One of the
reasons for building this temple is, as I've just said, to contribute
to the peaceful and non-violent work of Your Holiness. A second
reason is to generate peace in the hearts and minds of all people,
without distinction, living in this beautiful land where I have
resided more than 30 years. Because of Your Holiness' hopes and
wishes as well as your visit here to lay its foundation stone,
I believe that this little temple will become what its name says
it is, a small realm of pure love and kindness in this world.
I pray for a long life for
Your Holiness Tenzin Gyatso, The Dalai Lama; that the wishes
that have long been ingrained in the hearts of Your Holiness
be realized, especially the wish for Tibet's independence; and
that the auspicious time in which Tibetans in-exile and in Tibet
can see and listen to Your Holiness may quickly arise! Thank
you.
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